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The term mystical body, which originally meant the terminus a quo, ended by designating the terminus ad quem, i.e., the church, as H. de Lubac has shown. Hilary prefers to dwell on incorporation into Christ through the Eucharist, sacrament of the symbiosis between two living things, which makes the member identical with its head. The Eucharist is the sacrament of divinization Hilary, ps.-Dionysius. To explain it the Fathers use the analogies of fire and the body, the body and the members, the bridegroom and the bride. Finally, faithful to the initiatives of the first centuries, the Fathers, Augustine and esp. John Chrysostom, bring out the concrete and social consequences and irradiations of the Eucharist.
The altar is composed of Christ’s own members, and for you the Lord’s body is the rock of sacrifice John Chrys., In 2 Cor hom. 20,3; other texts in Hamman, Vie liturgique, 282-284. Fundamental here is the thought hinted at in the Didache 4,8 and taken up with great frequency in patristic preaching: how is it possible to partake together of heavenly goods, without being able to then share earthly goods with the brothers? In conclusion, we can summarize that the patristic age took the following lines on the Eucharist: 1 The Lord’s Last Supper is called Eucharist. 2 In the Eucharist, Plano Subway Map there is a salutaris presence of Jesus Christ in real terms of body and blood. This reality becomes an argument for defending the reality of the incarnation of the Word. The liturgical evidence has no exception on this point Ambrose, De sacr. 4,14. 3 The Eucharist is understood as oratio prex of the eucharistic species, on the lines of the community’s sacrificium offerre. It is the one valid sacrifice that may be offered to God anti-Jewish and antipagan polemical context and is not divisible, as though it could be offered by divided and opposed Christian groups, Plano Subway Map erecting one altar against another antiheretical and antischismatic context, esp. in Cyprian’s time and in the subsequent period of the Donatist controversy in Africa. It was in the context of the Eucharist, the one sacrifice, that the Eucharist-church unity relationship was developed. 4 Regarding the historical nature of the sources e.g., K. Gamber’s Codices Liturgici Latini, we must bear in mind that, given the distinct and not always verifiable stratification of these documents, we use the term historical evidence with a particular meaning. Plano Subway Map 5 In the West, the codification of the eucharistic prayers had a mainly christological tone, related in detail to the meeting of the moment; in the East it followed a biblical-historical direction based on creation and on God’s love revealed in history.
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