Melilla Travel on Conversely, however, to define or identify in general is nothing other than to trace a border, to assign boundaries or borders (in Greek, horos; in Latin, finis or terminus-, in German, Grenze; in French, borne). The theorist who attempts to define what a border is is in danger of going round in circles, as the very representation of the border is the precondition for any definition. (2002,76) Borders, then, are essential to cognitive processes, because they allow both the establishment of taxonomies and conceptual hierarchies that structure the movement of thought Furthermore, they establish the scientific division of labor associated with the sectioning of knowledge into different disciplinary zones. Cognitive borders, in this sense, often intertwine with geographical borders, as occurs for example in comparative literature or in so-called area studies, with which we concern ourselves in chapter 2. In any case, it should be clear that cognitive borders have great philosophical rele- vance, since they describe a general”perhaps one could even say a universal ”dimension of human thought. A thinker who has for many years studied the violence and border conflicts in regions such as the Balkans and the Indian subcontinent, Rada Ivekovic (2010), has recently proposed to rethink the politics of philosophy in relation to what she calls le partage de la raison. The French term partage, which combines the sense of both division and connection, has no straightforward English translation. Melilla Travel 2016.
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