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Libya Map on Derived from its institutional memory of slavery and colonialism, its politics is crystallized through various readings of the civil rights and human rights movements and, centrally focused on human liberation. What underlies all five areas”at least from the perspective of non-Manichean and non-universalist Afrocentrism” is a conception of history, culture, and society that is open to and characterized by numerous perspectives, voices, and methodologies. It seeks, to use Mikhail Baktin’s terms, a public space capable of inspiring and accommodating polyphony”an orchestra-like social interaction with each voice having its place and significance” and heteroglossia, that is to say, a wide variety of speaking consciousnesses, each with its own agency and autonomy. Like many other ideological formulations, Afrocentrism, too, has its moderate and radical as well as essentialist and non-essentialist versions. The non-essentialist formulation invokes a common historico-cultural experience of subjugation, and bases itself, to use Aim Csaire’s words, not on a cephalic index, or a plasma, or a soma, but . . . Libya Map 2016.