What has been said of the definitely authentic theological treatises attenuates, at least in part, the contrast with the Consolatio and with the absence, in that work also, of any explicit or certain reference to Scripture. Conceived in the form of the satura menippea a mixed composition of alternating prose and verse, this work, the spiritual testament of the still young Boethius, is in the form of a long conversation between the philosopher and philosophy, which appears to him in his prison in the form of a mulier reverendi admodum vultus a very reverentlooking woman and discusses, in largely philosophical terms, the great themes of the inconstancy of fortune, the true nature of the summum bonum, providence, free will and the perpetuity of the world. Even medieval exegetes noted that not only does the work lack any explicit reference to the Christian faith but here and there it also puts forward ideas that are not entirely orthodox; we cannot doubt, however, Boethius’s faith in the great truths which Christianity shares with the Platonic strand of ancient thought to which he primarily seems to be connected, though through an extremely complex and still much-disputed cultural mediation.
Whether the Christian faith played a part in this mediation is something that, even recently, not a few scholars have investigated, and the basic problem of Boethius, the lack of explicit Christian profession, remains open to the most divergent and contrasting solutions. In addition to numerous versions of Platonic, Aristotelian and Hippocratic works, throughout the Middle Ages De unitate et uno and De disciplina scholarium which contains the false information concerning his stay at Athens were falsely attributed to Boethius.
CPL 878-894; PL 63, 537-1439; PL 64; CSEL 48 In Porph. isag. comm.; CCL 94 Philos. consolatio; this work was also published in CSEL 94. There are numerous editions of the Consolatio, the most recent being De consolatione philosophiae; Opuscula theologica, ed. C. Moreschini, Munich 2000. Trans.: Consolazione della filosofia: Fr.: Paris 1937; Eng.: Oxford 1900; Cambridge, MA and London 1918 numerous reprintings; Baltimore 1969; P.G. Walsh, New York 1999; It.: Florence 1942; Rome 1946; Catania 1961; Rome 1968; Boezio, La consolazione della filosofia. Opuscoli teologici, ed. L. Obertello, Milan 1978; C. Moreschini, Turin 1994; Sp.: Mexico 1945; Madrid 1964; L. Pozzi, Boezio, Trattato sulla divisione, Padua 1969; Anicii Manlii Severini Boethii De divisione liber, critical ed., trans., prolegomena, and commentary by J. Magee, Leiden 1998; L. Prez GÃ³mez, TorrejÃ³n de Ardoz 1997. De institutione musica, ed. G. Marzi, Rome 1990 It. tr.; Boethius, Fundamentals of Music, trans. with intr., notes by C.M. Bower, New Haven 1989; BoÃ¨ce, Traits thologiques, trans., chronologie, bibliographie et notes par A. Tisserand, Paris 2000; Anicii Manlii Severini Boethii De arithmetica, cura et studio H. Oosthout et I. Schilling, Turnhout 1999; Codices Boethiani, 1, Great Britain and the Republic of Ireland, ed. M.T. Gibson and L.J. Smith, London 1995.
Complete bibl. of L. Obertello, Sev. Boezio, Genoa 1974, 2 vols.; ample bibl. also in Dizion. biografico degli italiani 11, 142-164; Patrologia IV, 202-217; J. Gruber, Boethius 1925-1998: Lustrum 39 1997 307-383; 40 1998 199-259; Atti del Congresso di studi Boeziani, Rome 1981; H. Chadwick, Boethius, Oxford 1981 It. tr.: Boezio: la consolazione della musica, della logica, della teologia e della filosofia, Bologna 1986; Atti del congresso internazionale di studi boeziani, Rome 1981; Casey Gerard, An Explication of the de Hebdomadibus of Boethius in the Light of St. Thomas’ Commentary: Thomist 51 1987 419-484; C. Micaelli, Studi sui trattati teologici di Boezio: Speculum, Contrib di filol. class., Naples 1987; G. D’Onofrio, Dialectic and Theology: Boethius’ Opuscula Sacra and Their Early Medieval Readers: Stud.
Mediev. 27 1986 45-67; Anicius Manlius Severinus Boethius, Die theologischen Traktate, tr. and comm. ed. M. Elsalsser, Hamburg 1988, BoÃ¨ce, Courts traits de thologie. Opuscula sacra, ed. H. Merle, Paris 1991; U. Pizzani, Le lettere di Teoderico a Boezio e la mediazione culturale di Cassiodoro: Cassiodorus 4 1998 141-161; C. Micaelli, Dio nel pensiero di Boezio, Naples 1995; C. Schlapkohl, Persona est naturae rationabilis individua substantia: Boethius und die Debatte Ã¼ber den Personbegriff, Marburg 1999.
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